In many occasions, i find myself debating why i am a no-no guy when it comes to alcohol consumption. of course, to many i am just NOT COOL, BORING. lack progressive thinking! And my mind is simply rendered incapacitated by some disputable religious doctrines! in other words , i am simply متخلف.
Well in an article published today by By GREGORY KATZ, Associated Press Writer,
Britain is considering imposing restriction on alcohol drinking as drink related death is on the rise. This is mainly due to liver problems among young people and such condition is signaling a future epidemic. As a first step, a ban on HAPPY HOURS (discounted drinking hour at bars and rest) is considered. The government is also planning to spend 10 million pounds (15 Million USD) on awareness campaign and enforcement laws against under age drinking.
I would not have personally dared to be a health advocate against alcohol drinking, because, given the above perception, people would immediately think that i am being biased, and as such driven into defending my beliefs in any way. This time, it is Gregory Katz of the associated press that you need to argue with
Saturday, November 22, 2008
Friday, November 14, 2008
Cool
Jennifer Aniston,on Oprah Show was cool
the charming 50 years old Michelle Pfeiffer in "I could never be your woman was also cool"
the charming 50 years old Michelle Pfeiffer in "I could never be your woman was also cool"
Thursday, November 13, 2008
Engineers of Jihad
Which academic pursuit has been the most prevalent among Islamic Jihadis?
An interesting article appeared in IEEE spectrum magazine September issue Volume 45 number 9 which exactly answers this question
Steffen Hertog and Diego Gambetta studied files of 404 people Jihad activist from 30 countries, only to find that the most prevalent academic pursuit is ENGINEERING.
out of the 404 people, the study could only confirm the academic standing of 178 people. 44% were engineers - most of them Electrical , Civil and Computer Engineers.
The paper submitted by these two gentlemen (no 2007-10, University of Oxford) revealed the following figure for fields of study
Engineers 78
Islamic Studies 34
Medicine 14
Business/Economics 12
Education 5
others 28
Subject Unknown 18
Interesting!
Ammar Sajdi
www.e-ammar.com
www.realsoft-me.com
An interesting article appeared in IEEE spectrum magazine September issue Volume 45 number 9 which exactly answers this question
Steffen Hertog and Diego Gambetta studied files of 404 people Jihad activist from 30 countries, only to find that the most prevalent academic pursuit is ENGINEERING.
out of the 404 people, the study could only confirm the academic standing of 178 people. 44% were engineers - most of them Electrical , Civil and Computer Engineers.
The paper submitted by these two gentlemen (no 2007-10, University of Oxford) revealed the following figure for fields of study
Engineers 78
Islamic Studies 34
Medicine 14
Business/Economics 12
Education 5
others 28
Subject Unknown 18
Interesting!
Ammar Sajdi
www.e-ammar.com
www.realsoft-me.com
Sunday, November 02, 2008
وشهد شاهد من اهلة
A best seller written by the Jewish historian and a professor at Tel Aviv University shlomo sand, aserting that the Jewish people as we know them now do not necesserly descent from the origial jewish people who lived in the Kingdom of Jerusalem. This URL links you to an article in Haaretz newspaper
http://www.haaretz.com/hasen/spages/966952.html
this is also an article wrote by Jonathan Cook
http://www.thenational.ae/article/20081006/FOREIGN/279853798
Copied and pasted below, these two article are very important as they are written by a Jewish shcolar and therefore, it cannot be taken as biased.
Book refuting Jewish taboo on Israel’s bestseller list
Jonathan Cook, Foreign Correspondent
Last Updated: October 06. 2008 10:38PM UAE / October 6. 2008 6:38PM GMT
TEL AVIV // No one is more surprised than Shlomo Sand that his latest academic work has spent 19 weeks on Israel’s bestseller list – and that success has come to the history professor despite his book challenging Israel’s biggest taboo.
Dr Sand argues that the idea of a Jewish nation – whose need for a safe haven was originally used to justify the founding of the state of Israel – is a myth invented little more than a century ago. An expert on European history at Tel Aviv University, Dr Sand drew on extensive historical and archaeological research to support not only this claim but several more – all equally controversial.In addition, he argues that the Jews were never exiled from the Holy Land, that most of today’s Jews have no historical connection to the land called Israel and that the only political solution to the country’s conflict with the Palestinians is to abolish the Jewish state.
The success of When and How Was the Jewish People Invented? looks likely to be repeated around the world. A French edition, launched last month, is selling so fast that it has already had three print runs.Translations are under way into a dozen languages, including Arabic and English. But he predicted a rough ride from the pro-Israel lobby when the book is launched by his English publisher, Verso, in the United States next year. In contrast, he said Israelis had been, if not exactly supportive, at least curious about his argument. Tom Segev, one of the country’s leading journalists, has called the book “fascinating and challenging”.
Surprisingly, Dr Sand said, most of his academic colleagues in Israel have shied away from tackling his arguments. One exception is Israel Bartal, a professor of Jewish history at Hebrew University in Jerusalem. Writing in Haaretz, the Israeli daily newspaper, Dr Bartal made little effort to rebut Dr Sand’s claims. Paradoxically, he dedicated much of his article instead to defending his profession. He suggested that Israeli historians were not as ignorant about the invented nature of Jewish history as Dr Sand contends.
The idea for the book had come to him many years ago, Dr Sand said, but he waited until recently to start working on it. “I cannot claim to be particularly courageous in publishing the book now,” he said. “I waited until I was a full professor. There is a price to be paid in Israeli academia for expressing views of this sort.”Dr Sand’s main argument is that until little more than a century ago, Jews thought of themselves as Jews only because they shared a common religion. At the turn of the 20th century, he said, Zionist Jews challenged this idea and started creating a national history by inventing the idea that Jews existed as a people separate from their religion.
Equally, the modern Zionist idea of Jews being obligated to return from exile to the Promised Land was entirely alien to Judaism, he added.“Zionism changed the idea of Jerusalem. Before, the holy places were seen as places to long for, not to be lived in. For 2,000 years Jews stayed away from Jerusalem not because they could not return but because their religion forbade them from returning until the messiah came.”
The biggest surprise during his research came when he started looking at the archaeological evidence from the biblical era.“I was not raised as a Zionist, but like all other Israelis I took it for granted that the Jews were a people living in Judea and that they were exiled by the Romans in 70AD.“But once I started looking at the evidence, I discovered that the kingdoms of David and Solomon were legends. “Similarly with the exile. In fact, you can’t explain Jewishness without exile. But when I started to look for history books describing the events of this exile, I couldn’t find any. Not one.
“That was because the Romans did not exile people. In fact, Jews in Palestine were overwhelming peasants and all the evidence suggests they stayed on their lands.” Instead, he believes an alternative theory is more plausible: the exile was a myth promoted by early Christians to recruit Jews to the new faith. “Christians wanted later generations of Jews to believe that their ancestors had been exiled as a punishment from God.”
So if there was no exile, how is it that so many Jews ended up scattered around the globe before the modern state of Israel began encouraging them to “return”?Dr Sand said that, in the centuries immediately preceding and following the Christian era, Judaism was a proselytising religion, desperate for converts. “This is mentioned in the Roman literature of the time.”Jews travelled to other regions seeking converts, particularly in Yemen and among the Berber tribes of North Africa. Centuries later, the people of the Khazar kingdom in what is today south Russia, would convert en masse to Judaism, becoming the genesis of the Ashkenazi Jews of central and eastern Europe.
Dr Sand pointed to the strange state of denial in which most Israelis live, noting that papers offered extensive coverage recently to the discovery of the capital of the Khazar kingdom next to the Caspian Sea. Ynet, the website of Israel’s most popular newspaper, Yedioth Ahronoth, headlined the story: “Russian archaeologists find long-lost Jewish capital.” And yet none of the papers, he added, had considered the significance of this find to standard accounts of Jewish history.
One further question is prompted by Dr Sand’s account, as he himself notes: if most Jews never left the Holy Land, what became of them?“It is not taught in Israeli schools but most of the early Zionist leaders, including David Ben Gurion [Israel’s first prime minister], believed that the Palestinians were the descendants of the area’s original Jews. They believed the Jews had later converted to Islam.”
Dr Sand attributed his colleagues’ reticence to engage with him to an implicit acknowledgement by many that the whole edifice of “Jewish history” taught at Israeli universities is built like a house of cards. The problem with the teaching of history in Israel, Dr Sand said, dates to a decision in the 1930s to separate history into two disciplines: general history and Jewish history. Jewish history was assumed to need its own field of study because Jewish experience was considered unique.
“There’s no Jewish department of politics or sociology at the universities. Only history is taught in this way, and it has allowed specialists in Jewish history to live in a very insular and conservative world where they are not touched by modern developments in historical research. “I’ve been criticised in Israel for writing about Jewish history when European history is my specialty. But a book like this needed a historian who is familiar with the standard concepts of historical inquiry used by academia in the rest of the world.”
http://www.haaretz.com/hasen/spages/966952.html
this is also an article wrote by Jonathan Cook
http://www.thenational.ae/article/20081006/FOREIGN/279853798
Copied and pasted below, these two article are very important as they are written by a Jewish shcolar and therefore, it cannot be taken as biased.
Book refuting Jewish taboo on Israel’s bestseller list
Jonathan Cook, Foreign Correspondent
Last Updated: October 06. 2008 10:38PM UAE / October 6. 2008 6:38PM GMT
TEL AVIV // No one is more surprised than Shlomo Sand that his latest academic work has spent 19 weeks on Israel’s bestseller list – and that success has come to the history professor despite his book challenging Israel’s biggest taboo.
Dr Sand argues that the idea of a Jewish nation – whose need for a safe haven was originally used to justify the founding of the state of Israel – is a myth invented little more than a century ago. An expert on European history at Tel Aviv University, Dr Sand drew on extensive historical and archaeological research to support not only this claim but several more – all equally controversial.In addition, he argues that the Jews were never exiled from the Holy Land, that most of today’s Jews have no historical connection to the land called Israel and that the only political solution to the country’s conflict with the Palestinians is to abolish the Jewish state.
The success of When and How Was the Jewish People Invented? looks likely to be repeated around the world. A French edition, launched last month, is selling so fast that it has already had three print runs.Translations are under way into a dozen languages, including Arabic and English. But he predicted a rough ride from the pro-Israel lobby when the book is launched by his English publisher, Verso, in the United States next year. In contrast, he said Israelis had been, if not exactly supportive, at least curious about his argument. Tom Segev, one of the country’s leading journalists, has called the book “fascinating and challenging”.
Surprisingly, Dr Sand said, most of his academic colleagues in Israel have shied away from tackling his arguments. One exception is Israel Bartal, a professor of Jewish history at Hebrew University in Jerusalem. Writing in Haaretz, the Israeli daily newspaper, Dr Bartal made little effort to rebut Dr Sand’s claims. Paradoxically, he dedicated much of his article instead to defending his profession. He suggested that Israeli historians were not as ignorant about the invented nature of Jewish history as Dr Sand contends.
The idea for the book had come to him many years ago, Dr Sand said, but he waited until recently to start working on it. “I cannot claim to be particularly courageous in publishing the book now,” he said. “I waited until I was a full professor. There is a price to be paid in Israeli academia for expressing views of this sort.”Dr Sand’s main argument is that until little more than a century ago, Jews thought of themselves as Jews only because they shared a common religion. At the turn of the 20th century, he said, Zionist Jews challenged this idea and started creating a national history by inventing the idea that Jews existed as a people separate from their religion.
Equally, the modern Zionist idea of Jews being obligated to return from exile to the Promised Land was entirely alien to Judaism, he added.“Zionism changed the idea of Jerusalem. Before, the holy places were seen as places to long for, not to be lived in. For 2,000 years Jews stayed away from Jerusalem not because they could not return but because their religion forbade them from returning until the messiah came.”
The biggest surprise during his research came when he started looking at the archaeological evidence from the biblical era.“I was not raised as a Zionist, but like all other Israelis I took it for granted that the Jews were a people living in Judea and that they were exiled by the Romans in 70AD.“But once I started looking at the evidence, I discovered that the kingdoms of David and Solomon were legends. “Similarly with the exile. In fact, you can’t explain Jewishness without exile. But when I started to look for history books describing the events of this exile, I couldn’t find any. Not one.
“That was because the Romans did not exile people. In fact, Jews in Palestine were overwhelming peasants and all the evidence suggests they stayed on their lands.” Instead, he believes an alternative theory is more plausible: the exile was a myth promoted by early Christians to recruit Jews to the new faith. “Christians wanted later generations of Jews to believe that their ancestors had been exiled as a punishment from God.”
So if there was no exile, how is it that so many Jews ended up scattered around the globe before the modern state of Israel began encouraging them to “return”?Dr Sand said that, in the centuries immediately preceding and following the Christian era, Judaism was a proselytising religion, desperate for converts. “This is mentioned in the Roman literature of the time.”Jews travelled to other regions seeking converts, particularly in Yemen and among the Berber tribes of North Africa. Centuries later, the people of the Khazar kingdom in what is today south Russia, would convert en masse to Judaism, becoming the genesis of the Ashkenazi Jews of central and eastern Europe.
Dr Sand pointed to the strange state of denial in which most Israelis live, noting that papers offered extensive coverage recently to the discovery of the capital of the Khazar kingdom next to the Caspian Sea. Ynet, the website of Israel’s most popular newspaper, Yedioth Ahronoth, headlined the story: “Russian archaeologists find long-lost Jewish capital.” And yet none of the papers, he added, had considered the significance of this find to standard accounts of Jewish history.
One further question is prompted by Dr Sand’s account, as he himself notes: if most Jews never left the Holy Land, what became of them?“It is not taught in Israeli schools but most of the early Zionist leaders, including David Ben Gurion [Israel’s first prime minister], believed that the Palestinians were the descendants of the area’s original Jews. They believed the Jews had later converted to Islam.”
Dr Sand attributed his colleagues’ reticence to engage with him to an implicit acknowledgement by many that the whole edifice of “Jewish history” taught at Israeli universities is built like a house of cards. The problem with the teaching of history in Israel, Dr Sand said, dates to a decision in the 1930s to separate history into two disciplines: general history and Jewish history. Jewish history was assumed to need its own field of study because Jewish experience was considered unique.
“There’s no Jewish department of politics or sociology at the universities. Only history is taught in this way, and it has allowed specialists in Jewish history to live in a very insular and conservative world where they are not touched by modern developments in historical research. “I’ve been criticised in Israel for writing about Jewish history when European history is my specialty. But a book like this needed a historian who is familiar with the standard concepts of historical inquiry used by academia in the rest of the world.”
Friday, October 31, 2008
Arabic Calligraphy
Today shall mark the end of the Arabic Calligraphy workshop that i have been attending for the last 3 weeks. It is a short workshop that meets once a week on Saturday at wild Jordan. We spend two hours learning about the different types of Arabic handwriting. I am a big fan of Arabic Calligraphy, and after attending the workshop, i am more determined than ever to pursue my quest to mastering the Diwany style, which truly captivated my sentiments.
Lots of talents coupled with a superb sense of brilliance is embedded in the scripts; coherence, harmony, and symmetry which are the prime features of this art, render an unprecedented new dimension of aesthetics to my repository of splendor.
Note: i was mistaken, there are three more sessions to go.
Lots of talents coupled with a superb sense of brilliance is embedded in the scripts; coherence, harmony, and symmetry which are the prime features of this art, render an unprecedented new dimension of aesthetics to my repository of splendor.
Note: i was mistaken, there are three more sessions to go.
Emergence of a Poet
Last night, I witnessed the emergence of the next generation of poets. The 30-year chap, Tamim Barghouthy who is the sun of a Palestinian father and an Egyptian mother, is currently a political science assistant professor at Washington University. The event was held by Jerusalem Forum and the Welfare Corporation at the Grand Hyatt Hotel in Amman. The Ballroom was filled with about 700 attendees and all proceeds went to the children of Gaza.
The Guy is a natural, who can write in colloquial Egyptian, and other local dialects as well as in well-formatted formal poetry.
He possesses a stunning talent of recitals and a superb ability to write captivating collections of harmonious series of words we call POETRY
That was my first real encounter with Tamim, even though; he appeared on TV many times before. I guess, however, that his star is shining like never before.
During the function, people generously donated money for the children of Gaza. The session ended by a book signing and I was privileged to have his signature on two of his published poetry books
The Guy is a natural, who can write in colloquial Egyptian, and other local dialects as well as in well-formatted formal poetry.
He possesses a stunning talent of recitals and a superb ability to write captivating collections of harmonious series of words we call POETRY
That was my first real encounter with Tamim, even though; he appeared on TV many times before. I guess, however, that his star is shining like never before.
During the function, people generously donated money for the children of Gaza. The session ended by a book signing and I was privileged to have his signature on two of his published poetry books
Ammar Sajdi
www.realsoft-me.com
www.e-ammar.net
Sunday, October 26, 2008
Gitex is over and we are all back after 5 straight day in what i feel inclined to call Computer 7esbeh. A few positive things :-
I was really impressed by the care that the Jordanian consulate in UAE showed The commercial attaché : Mr. Al-Hakam Al-Taleb (who happened to be a classmate of mine visited the Jordanian Booth almost everyday
The consulate of the Hashemite Kingdom of Jordan invited us for lunch at the MovenPick hotel and the consular attended the lunch
Mr Altaleb arranged for 1 hour TV show, where one of my colleagues and I were the host in a program called Sa3et Wafa through a satellite station called Decision Makers (NileSat). It is something similar to Yes3ed Saba7ak. At the end they gave us a CD recording of the episode.
The show itself is a just an networking oppurtunity and a way to say, we are here! There are lots of people and lots of companies, and as such, there is a bit of focus distraction.
I was really impressed by the care that the Jordanian consulate in UAE showed The commercial attaché : Mr. Al-Hakam Al-Taleb (who happened to be a classmate of mine visited the Jordanian Booth almost everyday
The consulate of the Hashemite Kingdom of Jordan invited us for lunch at the MovenPick hotel and the consular attended the lunch
Mr Altaleb arranged for 1 hour TV show, where one of my colleagues and I were the host in a program called Sa3et Wafa through a satellite station called Decision Makers (NileSat). It is something similar to Yes3ed Saba7ak. At the end they gave us a CD recording of the episode.
The show itself is a just an networking oppurtunity and a way to say, we are here! There are lots of people and lots of companies, and as such, there is a bit of focus distraction.
Tuesday, October 21, 2008
This is the third day @Gitex. Nothing extra ordinary, Just the usual, People coming and going making things look busy. Yesterday I invited some people for late lunch to an Iranian restaurant, and i was not able to make it back to the convention center due to traffic.Last time i was here i suffered to problems with finding a Taxi. This time i rented a car to overcome Taxi availability issue, only to encounter yet another problem. Availability of Parking!
It more of a social event that it is a business expo, I met a guy who was a classmate of mine. It was nice seeing him after those so many years. He works as the commercial attaché for the Jordanian Embassy in the UAE.
It more of a social event that it is a business expo, I met a guy who was a classmate of mine. It was nice seeing him after those so many years. He works as the commercial attaché for the Jordanian Embassy in the UAE.
Friday, October 17, 2008
See you at G6-40
Hall 6 Stand G6-40 is where you can find us exhibiting our Flagship BI Data Warehousing Solution, GIS, statistical and survey system, banking and telco solutions.
@GITEX 2008, Thanks to Jordan Enterprise Development Corporation (JEDCO)
and INTAJ that made this participation possible.
http://www.realsoft-me.com/
About REALSOFT
@GITEX 2008, Thanks to Jordan Enterprise Development Corporation (JEDCO)
and INTAJ that made this participation possible.
http://www.realsoft-me.com/
About REALSOFT
- REALSOFT is a leading Jordanian IT company with a registered branch office in Oman. The establishment of REALSOFT has accelerated the growth of business and depth of support in the field of programming solutions and system integrations. REALSOFT now employs 40+ people operating in 8 countries. Expert programmers, Quality Engineer, Marketing and service teams are working together closely to ensure the highest levels of customer satisfaction in this high technology industry. REALSOFT has a full company organization designed to make it flexible and adaptive to the changing and developing requirements of customers. Our portfolio of businesses is aligned with enduring, global growth drivers, and our employees bring extraordinary focus to meeting the needs of the people who buy and use our products and services in all the markets we serve. REALSOFT is a trusted provider of mission-critical products and services that support both local and regional needs utilizing cutting edge state-of-the-art software platforms and technologies
Software offerings - The design, development, implementation and support of E-services based state-of-the-art Service Oriented Architecture (SOA) paradigm
- The design, development, implementation, licensing and support of End-to-End of a new generation of paperless, PDA based statistical census and survey solutions.
- Enterprise Business Intelligence and Data warehouse services; data mining, data migration, data consolidation, data synchronization and data quality.
Industry verticals:
· J2EE web based Telco Customer Service Management System (CSMS) – CRM
· General Banking Risk Reserve / Credit facilities
· Customs Authorities Business Intelligence BI solution based on ASYCUDA system
· Social Funding Information System
· Higher Education Business Intelligence (BI) solution
· Banking Risk Management Operational Data Store (ODS)
· Statistical packages:-
§ Household Income and Expenditure System
§ Consumer Price Index (CPI)
§ Electronic Population Census (PDA based)
§ Electronic Agricultural Census (PDA based)
§ Labor Force Survey
§ Social and Economic Indicators Dashboard
Success Story
REALSOFT was the first company worldwide to deliver PDA based population census solution back in 2003, integrated with a GIS layer for data visualization and dissemination. The solution was first deployed in Oman through the Ministry of National Economy - Muscat
Exhibitions
· CeBIT 2005 – Germany
· Gitex 2008
Prizes
First prize winner for the Jordan Telecom most innovative project competition in the ICT sector - 2005
BI And Data warehousing:
REALSOFT has an extensive experience in this field. It can provide both consultation and implementation of end-to-end solutions
· Build and design Data Warehouses both ROLAP and MOLAP using Oracle OLAP server
· ETL using Oracle Warehouse Builder and Oracle Data Integrator and IBM data stage
· Build and design analysis and reporting solutions using the Oracle Business Intelligence Suite—delivers a full range of BI capabilities including interactive dashboards, ad hoc reporting, proactive intelligence and alerts, Enterprise reporting and distribution
Oracle ADF application development framework for J2EE
· ADF J2EE consultation and development.
· ADF business components (BC4J).
· Using Jdeveloper to build JSF based Application.
· integration with Oracle OID (LDAP)
Integration Services
As a result of REALSOFT Wide exposure to numerous projects, it gained a solid experience in integrating Oracle environment with others platforms
· Seamless integration with IBM MQSeries messaging system
· Oracle Integration with IBM DB400 through DRDA
· Flat files, XML, TCP/IP, Excel, ODBC, SQL Server, MySQL, ORACLE Heterogeneous Services
Geographic Information System (GIS)
Visualization is becoming an important part of software solutions. REALSOFT integrates several of its solution with a GIS based visual layers. We utilize several tools to satisfy this need.
· Oracle locator and Spatial Engine
· Oracle java based Map Viewer
· ESRI Suite of products
Oracle Classical Technologies
REALSOFT employees have enormous experience in Oracle Core technology and products.
· Oracle Internet Developer suite, Oracle Forms and Reports Designer (100% generation), Oracle HeadStart, Discoverer, Jdeveloper etc..
· Oracle Custom Development Method (CDM)
Saturday, October 04, 2008
الخط العربـي
لطالما غدوت معجبا باشكال الخط العربي لا وبل باؤلائك الذين يتقنون فنونة. لقد برع العرب عبر غابر الزمان بالكتابة وظهر نتيجة لذلك عدة انواع من الخطوط والتي لا يمكن وصفها الا انها من الروعة بمكان
ومنذ صغري وانا اقف محدقا امام كلمات مصفوفة مكتوبة بخطوط عربية غير ابه بمعانيها بل هائما في الابعاد الجمالية لتلك القطع الفنية الرائعة محدقا بالاشكال القابعة امامي مستمتعا بما تحوية من مخزون جمالي منقطع النظير مقدرا الموهبة العالية لهذا النمط من الفن
وما اثلج صدري واشعل قريحتي مؤخرا هو موقع يعلن عن دروس في الخط العربي
http://www.khtt.net/artefact-7037-en.html
ومنذ صغري وانا اقف محدقا امام كلمات مصفوفة مكتوبة بخطوط عربية غير ابه بمعانيها بل هائما في الابعاد الجمالية لتلك القطع الفنية الرائعة محدقا بالاشكال القابعة امامي مستمتعا بما تحوية من مخزون جمالي منقطع النظير مقدرا الموهبة العالية لهذا النمط من الفن
وما اثلج صدري واشعل قريحتي مؤخرا هو موقع يعلن عن دروس في الخط العربي
http://www.khtt.net/artefact-7037-en.html
Wednesday, October 01, 2008
Books@cafe stunning reaction
BooksATcafe was closed for serving alcohol during Ramadan, I am stunned as to why people are shocked. http://www.7iber.com/blog/2008/09/18/closing-of-bookscafe/
ever since i was a kid, i see all liquor stores close down, but the gay-centric community of books@cafe is appalled? Out of respect, ya gam3et elkair you could have shown solidarity with the vast majority of the nation and the country where you are living and respected their feeling by excersing your inclination in secrecy. Defiance shall take you no where.
Sorry, but your idiology stems from different background and different culture which obviously is not prevelent in this part of the world nor is easily accepted by your fellow citizins (and apparently government officials).
In the end, Jordan is part of the Arab and Islamic world where Ramdan is seriously observed. Any expilict lack of respect to Ramadan and values of Ramadan shall not taken lightly by the commnity at large. if you want to drink alcohol in Ramadan, it does not have to be in public
i am sorry again, but to criticize Jordan, the rule and regulation for such a cause is, from my point of view, is a silly thing. There are lots of other things that are far more valid if you want to criticise.
Actually, i have a contrary view on drinking alcohol in Jordan. I studied in the US back in the 80's and then, there were strict rules and regulation with regards to alcohol.
Drinking age is 21 ( Here you can buy and drink during your infency)
No liquor store is licensed if it is within 1-2 miles from a school (here in Amman look across Wahbee Tamaree kindergarten and tell me what you see)
Drinking and Driving is a felony (Never heard anybody tested for driving while drinking in Jordan)
And you ppl are getting too mad if you were asked to observe the holliness of the month of Ramadan
ever since i was a kid, i see all liquor stores close down, but the gay-centric community of books@cafe is appalled? Out of respect, ya gam3et elkair you could have shown solidarity with the vast majority of the nation and the country where you are living and respected their feeling by excersing your inclination in secrecy. Defiance shall take you no where.
Sorry, but your idiology stems from different background and different culture which obviously is not prevelent in this part of the world nor is easily accepted by your fellow citizins (and apparently government officials).
In the end, Jordan is part of the Arab and Islamic world where Ramdan is seriously observed. Any expilict lack of respect to Ramadan and values of Ramadan shall not taken lightly by the commnity at large. if you want to drink alcohol in Ramadan, it does not have to be in public
اذا ابتليتم فاستتروا
i am sorry again, but to criticize Jordan, the rule and regulation for such a cause is, from my point of view, is a silly thing. There are lots of other things that are far more valid if you want to criticise.
Actually, i have a contrary view on drinking alcohol in Jordan. I studied in the US back in the 80's and then, there were strict rules and regulation with regards to alcohol.
Drinking age is 21 ( Here you can buy and drink during your infency)
No liquor store is licensed if it is within 1-2 miles from a school (here in Amman look across Wahbee Tamaree kindergarten and tell me what you see)
Drinking and Driving is a felony (Never heard anybody tested for driving while drinking in Jordan)
And you ppl are getting too mad if you were asked to observe the holliness of the month of Ramadan
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